The Book of Mormon and Government

Recently, I have been reading in the Book of Mosiah in the Book of Mormon with my husband, when I came upon an interesting passage of scripture in Chapter 29 that specifically has to do with the governing of people. King Mosiah was about to die, and his sons did not want to take the kingdom upon themselves. So, instead of attempting to appoint another king in his place, he spoke to the people and urged them to establish judges in his stead; that the voice of the people may have power to elect the judges to judge according to the law. This is a further testimony to me that having "We The People" as an important aspect of government is essential in keeping our government free of evil, so long as the 'voice of the people' desires to do the right thing.

Mosiah 29: 13 - 32:
13 Therefore, ^aif it were possible that you could have ^bjust men to be your kings, who would establish the ^claws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father ^dBenjamin did for this people—I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you.

14 And even I myself have labored with all the power and faculties which I have possessed, to teach you the commandments of God, and to establish peace throughout the land, that there should be no wars nor contentions, no stealing, nor plundering, nor murdering, nor any manner of iniquity;

15 And whosoever has committed iniquity, him have I ^apunished according to the crime which he has committed, according to the law which has been given to us by our fathers.

16 Now I say unto you, that because all men are not just it is not expedient that ye should have a ^aking or kings to rule over you.

17 For behold, how much ^ainiquity doth one ^bwicked king cause to be committed, yea, and what great destruction!

18 Yea, remember king Noah, his ^awickedness and his abominations, and also the wickedness and abominations of his people. Behold what great destruction did come upon them; and also because of their iniquities they were brought into ^bbondage.

19 And were it not for the interposition of their all-wise Creator, and this because of their sincere repentance, they must unavoidably remain in bondage until now.

20 But behold, he did deliver them because they did ^ahumble themselves before him; and because they ^bcried mightily unto him he did deliver them out of bondage; and thus doth the Lord work with his power in all cases among the children of men, extending the arm of ^cmercy towards them that put their ^dtrust in him.

21 And behold, now I say unto you, ye cannot dethrone an iniquitous ^aking save it be through much contention, and the shedding of much blood.

22 For behold, he has his ^afriends in iniquity, and he keepeth his guards about him; and he teareth up the laws of those who have reigned in righteousness before him; and he trampleth under his feet the commandments of God;

23 And he enacteth laws, and sendeth them forth among his people, yea, laws after the manner of his own wickedness; and whosoever doth not obey his laws he ^acauseth to be destroyed; and whosoever doth rebel against him he will send his armies against them to war, and if he can he will destroy them; and thus an unrighteous ^bking doth pervert the ways of all righteousness.

24 And now behold I say unto you, it is not expedient that such abominations should come upon you.

25 Therefore, choose you by the ^avoice of this people, judges, that ye may be ^bjudged according to the ^claws which have been given you by our fathers, which are correct, and which were given them by the hand of the Lord.

26 Now it is not common that the ^avoice of the people desireth anything ^bcontrary to that which is right; but it is common for the lesser part of the ^cpeople to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.

27 And ^aif the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.

28 And now if ye have judges, and they do not ^ajudge you according to the law which has been given, ye can cause that they may be judged of a higher judge.

29 If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the voice of the people.

30 And I command you to do these things in the fear of the Lord; and I command you to do these things, and that ye have no king; that if these people commit sins and iniquities they shall be answered upon their own heads.

31 For behold I say unto you, the sins of many people have been ^acaused by the iniquities of their kings; therefore their iniquities are answered upon the heads of their kings.

32 And now I desire that this ^ainequality should be no more in this land, especially among this my people; but I desire that this land be a land of ^bliberty, and ^cevery man may enjoy his rights and privileges alike, so long as the Lord sees fit that we may live and inherit the land, yea, even as long as any of our posterity remains upon the face of the land.

___________________________________________________________

I was also reading in Prophets, Principles, and National Survival, compiled by Jerreld L Newquist, when I came upon a quote from the apostle J. Reuben Clark about why the Jaredites' civilization in the Book of Mormon fell. He said:

"We are not given the step-by-step backsliding of this Jareditic civilization till it reached the social and governmental chaos the record sets out, but those steps seem wholly clear from the results. Put into modern terms, we can understand them. First there was a forsaking of the righteous life, and the working of the poor by the rich; then retaliation and reprisal by the poor against the rich; then would come a cry to share the wealth which should belong to all; then the easy belief that society owed every man a living whether he worked or not; then the keeping of a great body of idlers; then when community revenues failed to do this, as they always have failed and always will fail, a self-helping by one to the goods of his neighbor; and finally when the neighbor resisted, as resist he must, or starve with his family, then death to the neighbor and all that belonged to him. This was the decreed "fulness of iniquity."
Then came the end; the Jaredites were wiped out in accordance with "the everlasting decree of God." A nation had been born; it had grown to maturity; then to a powerful manhood; had then gone on to sin, decay, and destruction, and all because its people had refused to heed the promises and commandments of Him who is their Creator and Father, all because the people who possessed the land had failed "to serve the God of the land, who is Jesus Christ." (Ether 2:12) (J. Reuben Clark, 1940, E-43:397)"